John 19
Pilate has Jesus flogged, mocked, and presented to the crowd. Despite finding no guilt, he hands Jesus over. Jesus carries His cross to Golgotha and is crucified. He entrusts His mother to John, declares it is finished, and gives up His spirit. His side is pierced, and He is buried in a new tomb.
Then Pilate took Jesus and had Him flogged.
The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe.
And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face.
Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”
As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.”
“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
When Pilate heard this statement, he was even more afraid,
and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer.
So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?”
Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha.
It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”
At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests.
Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
He went out to the Place of the Skull — Golgotha
And when they came to a place called Golgotha, which means The Place of the Skull,
Read Matthew 27 ›There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.
Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
Pilate answered, “What I have written, I have written.”
When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.
Soldiers took his clothes and divided them into four shares
When they had crucified Him, they divided up His garments by casting lots.
Read Matthew 27 ›So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
'They divided my clothes among them and cast lots for my garment.' A 1,000-year-old psalm describing crucifixion details — before crucifixion was even invented.
They divide my garments among them and cast lots for my clothing.
Read Psalms 22 ›Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.”
Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth.
They soaked a sponge in wine vinegar and offered it
They poisoned my food with gall and gave me vinegar to quench my thirst.
Read Psalms 69 ›When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
It is finished — Jesus bowed his head and gave up his spirit
When Jesus had cried out again in a loud voice, He yielded up His spirit.
Read Matthew 27 ›It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
But when they came to Jesus and saw that He was already dead, they did not break His legs.
Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out.
The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe.
Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
'Not one of his bones will be broken.' At the cross, the soldiers skip breaking Jesus' legs — fulfilling a psalm about God's protection of the righteous.
He protects all his bones; not one of them will be broken.
Read Psalms 34 ›Not one of his bones will be broken
He protects all his bones; not one of them will be broken.
Read Psalms 34 ›Not one of his bones will be broken — Passover lamb fulfilled
It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones.
Read Exodus 12 ›Not one of his bones will be broken
He protects all his bones; not one of them will be broken.
Read Psalms 34 ›Not one of his bones will be broken — Passover lamb
It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones.
Read Exodus 12 ›No bone broken — Passover lamb pointing to Christ on the cross
It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones.
Read Exodus 12 ›And, as another Scripture says: “They will look on the One they have pierced.”
They will look on the one they have pierced
Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.
Read Zechariah 12 ›'They will look on the one they have pierced.' Zechariah foresaw the moment a Roman soldier's spear proved what the crowd refused to believe.
Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son.
Read Zechariah 12 ›Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.
Joseph of Arimathea, a secret disciple, asks for the body
When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus.
Read Matthew 27 ›Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds.
So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.
Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
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